Astrology vs. Freewill


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Fate & Freewill Are Not Opposites!

Astrology is founded on the idea of “destiny” – the idea that you were destined to be a certain way, and that certain events and experiences were fated to occur in your life. It goes a step further and says that the lights in the heavens have something to do with all this. Somehow by observing the patterns among the heavenly bodies we are supposed to be able to understand the destiny of people and things down here on earth.

This is quite a claim, I admit. The opposition protests, “I make my own destiny. I have freewill and the stars do not have power over me!”

I agree. You make your own destiny. You have freewill and the stars do not have power over you. But I will go a step further and tell you that you make your own destiny because you have freewill!

Freewill Causes Fate

There used to be this board-game, Clue. My parents, aunts and uncles used to enjoy playing it and I would join them, to the best of my elementary-school ability. The game was about trying to figure out who killed who in which room and with what. “The butler killed her in the drawing room with a candlestick.” So let me ask you, Who is responsible for the murder: the butler, the drawing room, or the candlestick?

Simple: the butler. Yes the candlestick, drawing room, etc. were accessories, but the guilty party is the butler and I presume that after the game is over the police of the board-game universe are going to take him to trial and put him in jail.

Why is it the butler, not the candlestick that goes to jail? Simple: the butler is a person and the candlestick isn’t. What’s the difference? One is alive and the other isn’t! One has freewill and the other doesn’t. The candlestick and the drawing room have no freewill so although they were directly involved in killing the poor fictional lady, they are not put on trial. The butler has freewill, therefore he is the one that gets put in the slammer.

Thus I say, “Fate exists because freewill exists.” The ability to make a choice includes the responsibility for the repercussions of that choice. Fate is nothing but being held accountable for the “good” or “bad” results of the free choices we make and have made.

And so I also agree that the stars do not “have power over” us. The stars do not influence, create or decide your fate. You do. What do the stars do? They enforce fate.

Actually, even that is a little bit misleading. The stars and planets themselves do not directly enforce your fate. Rocks and gasses floating at tremendous distances from us cannot enforce anything, no matter how “new age” you try to slice it. However, these heavenly bodies are observable extensions of the universe which is the true enforcer of fate; much like the hands on a clock are the observable protrusions of much more complex clockworks operating beneath. It is the universe herself which observes all of our decisions and holds us accountable for the repercussions we call “fate.”

Why The Universe Corrects Us

Why does the universe hold me accountable for my choices? Because she is our mother.

A mother takes care of her children and sees to it that they grow up right. When a child does something negative the mother must correct, and when the child does something positive she must encourage. The child is pretty oblivious to the whole thing. To him it just seems like sometimes mom is nice and sometimes she is nasty. But gradually the child grows into a good adult, in spite of himself, largely as a result of the kind and often laborious corrections and encouragements of his mother.

Similarly to us it seems like sometimes life sucks and at other times it is a bed of roses. The truth is that all of our fate is the kind hand of our mother.

How Can Paterns in the Sky Have Anything to Do With This?

How can the positions of observable celestial bodies reveal the nature of my destiny? Because a mother cannot just silently punish and reward, she must also communicate with her children. At certain times and circumstances the universe wants to communicate more directly with us. One way she does so is through “body language” – the positions of the stars and planets that form what we can see of her body.

In short, the position of planets and stars communicate to us about our destiny simply because the universe wants it that way and makes it that way.

The Huge Scale of All This

Every single baby is born with a different fate. Why, because they all have made different choices in their past. But what is the past of a newborn child???

Now we have to talk about reincarnation.

This brings in a whole religious connotation. Personally I am a big fan of religion, but for a lot of people it brings up irrational emotional issues which don’t help us think clearly. So if you don’t mind I would like to avoid religious connotations and discuss this in a more scientific manner. There is a physical law called “conservation of energy.” It states that energy is never lost, merely transferred from one state to another.

That’s reincarnation.

You and I are a wonderful type of energy and therefore we never cease to exist. Death is merely our energy going through a “change of state.” You and I have existed beginninglessly. That’s a long time. All that time we have had freewill, and all that time we’ve been using it. We’ve got a lot of fate piled up as a result. No child is truly “newborn.” We are all carrying over the lessons and encouragements remaining from our previous lifetimes’ use of freewill.

The scale of astrology is huge and it’s really quite a shame to see it used so lamely in such debased forms and in pursuit of such thoroughly mundane concerns with little or no awareness or knowledge of its grand, spiritual scale. Although love, romance, and bank accounts are not unimportant and are valid topics for astrology – the much bigger and more important topic is that we are eternal beings who for some strange reason currently exist in a temporary universe and that universe herself is trying her best to help us “grow up” and attain our true inherent potential as supra-universal, transcendental spiritual beings.

I would like to give you an understanding of astrology which is aware of and benefits from both its common mundane applications and the uncommon transcendental context.

- Vic DiCara

www.vicdicara.com

Freewill vs. Habits


Habit vs Freewill

nānyaḿ guṇebhyaḥ kartāraḿ

yadā draṣṭānupaśyati

guṇebhyaś ca paraḿ vetti

mad-bhāvaḿ so ‘dhigacchati

Gita 14.19

The performer of actions is none other than the three modes of nature.

See this through the eyes of those who can see,

And come to understand something above and beyond these three modes:

My spiritual nature… and you can attain it!

 

These words from Kṛṣṇa in Bhagavad Gita could not possibly be more pertinent to an astrologer like me. After all I deal with the subject of fate vs. freewill on a constant basis.

 

Say you slap someone in the face – let’s use that as a simple example of free choice. What happens next? Next you must suffer the consequences! The consequences are the fate which arises from your free choice. This is a simplified analogy to illustrate what karma really is. It is the marriage of freewill and fate. Fate exists because of freewill.

 

I cannot control my fate, but I can control how I choose to react to it. My choices in the past created my present fate; and so too will my choices in the present determine my future.  Thus, “I am the architect of my own destiny.”

 

But do I really have full control over how I react?

 

The answer is no. But I could get full control if I work towards it. That is what this verse is talking about.

 

The fourteenth chapter of Gita explains that we are habituated to react to circumstances in various predictable ways. There are three forces of habituation acting on us:

  • Tamas habituates us to ignore our choices and run away from issues and circumstances seeking refuge in fantasy, intoxication, and forgetfulness.
  • Rajas habituates us to be greedy in how we react to our circumstances, always trying to profit more, enjoy more, and amass more.
  • Sattva habituates us to be thoughtful and careful about how we choose to react to circumstances in our lives. Thus it leads us to acquire knowledge and generates long term happiness.

Kṛṣṇa says here in this verse, nānyaḿ guṇebhyaḥ kartāraḿ – The entity making choices (“kartāraḿ”) is nothing besides these three habits, these three modes of material nature. Our habits make all our decisions for us.

 

But we have reincarnated as human beings – which is relatively rare opportunity to change this! We have a chance to understand that we can exist in a similar way that God exists (“mad- bhāvaḿ”): completely situated in pure freewill without any imposition. The purpose of being born as a human being is to use our freewill and stop reacting to circumstances out of instinct and habit, like animals do.

 

How?

 

First we must “know the enemy.” First we must be able to spot a habit when we see it, and differentiate a habitual response from an act of freewill. This means we must have clear knowledge of what the three habituating forces are – tamas, rajas, and sattva – and be able to spot them when we see them. Thus Kṛṣṇa says,

“See the habituating modes!” (yadā draṣṭa)

I don’t see them! How can I see them?

“Through the eyes of those who can see.” (anupaśyati)

 

If you look up at a cloud and see a clown face, you can say to me, “Hey wow! See that clown face cloud?”

I’ll say, “No, where?”

You’ll point and say, “There, see. Those are the eyes, there’s the puff hair…”

Then I’ll see it, “oh yeah! That’s cool!”

 

That’s what anupashyati means – seeing through the eyes of those who see. So we must learn about the habituating modes by hearing about them from people who understand and can see them in action. Kṛṣṇa is one such person, and we try to see through his eyes by exerting an effort  to understand what he teaches in Bhagavad Gita.

 

What exactly do we see when we see the eyes of those who see?

 

We see that the modes are not everything! There is freewill beyond the habituations enforced by material energy.  Thus Kṛṣṇa says, “guṇebhyaś ca paraḿ vetti” – Seeing through the eyes of those who know, you will come to know the three habituating modes (gunebhyah) and something beyond them, too (ca param).

 

What is beyond the programming and habitualizations of the material world?

“mad-bhāvaḿ” – Kṛṣṇa’s own existence!

Is that not beyond us? Is free will only for God?

No! “’sah adhigacchati” – you can also attain this perfectly free level of existence!

 

Knowing that freewill exists and is within our reach is half the battle of attaining it. Being able to spot our conditionings is the third quarter of the battle. Being able to desist from the force of habit once we spot it is the final part of the victory.

 - Vic DiCara

www.vicdicara.com

On Destiny vs. Freewill


free will

Image by cambiodefractal via Flickr

You ask, “if everything the that the body does and experiences happens in material nature – then what blame or glory is there for the soul? If everything is predetermined and I have no freewill, then I am not responsible for my actions.”

Right. If you have no freewill, you could not be held accountable for your actions. If everything that happens in the world happens only in matter, and has nothing to do with spirit – then the soul can never be blamed for anything bad it’s body does (nor praised for anything good).

However it is wrong to believe that you have no freewill and that your soul is not the origin of all the actions your body performs and everything it experiences. Very wrong.

This whole chapter [referring to Bhagavad Gita Chapter 13] is about how spirit combines with matter and what happens as a result. “Matter changes form constantly and easily. This attracts the spirit soul who wants to shape it’s world into forms that s/he finds personally enjoyable. Thus the soul becomes welded to matter, bound to it, braided into it.”

From this, and from all the rest of the information in the chapter, we learn that this material world is a combination of matter and spirit – it is a cooperation of matter and spirit. Your question is based on a wrong definition of this combined cooperative relationship: the idea that the soul is a passive observer of matter. That is not what we hear from Krsna here in the 13th chapter. What we hear, in fact, is just the opposite! That the soul is the active principle, and that matter bends and shapes itself around the soul, and the soul’s desires. The soul is an interactive participant in matter. That is what we should learn, if nothing else, from the 13th chapter.

Your question is answered at this point. I am not sure how clearly I could explain it. I am sorry about that. If its unclear perhaps you could reread it a few times, and feel free to ask for clarification.

A little bit more to say…

Karma is the marriage of freewill and destiny. The soul desires something (freewill). It exerts this will towards matter which, being inferior to the soul, must attempt to comply. However the physics of the system of matter entails cause and effect, and inter-dependence. Therefore as the soul pushes matter in one direction with its will, the psycho-physical nature of matter itself generates a ripple, and we experience that ripple as “destiny.”

Different desires push matter in different ways into different shapes, and these generate lots of different types of ripples in the material energy – all these ripples interact with one another to make destiny (and the reading of it – astrology) a very, very, very complicated thing.

Once you throw a stone into a pond, the ripple moves on its own accord. However it is the stone, not the ripple, which caused the movement on the pond. Similarly, destiny appears to be “predetermined” – moving on its own, but actually it is the will of the soul which moved the lake of the material world and caused the ripple. Once the ripple is caused it is very difficult to stop (though it can be done by cancelling it with other ripples and withdrawing from agitating the pond, etc.). The ripple has its own force, sometimes becoming like a tidal wave. And that force seems to be, and is, beyond our control. Thus it feels like “predestination.” But it is our own desires which caused us to interact with the world and disturb the surface of the lake.

I have an article on this subject which more patiently and simply describes the relationship between destiny and freewill, and their interdependence and marriage in the concept of “karma.” Here is the link, I hope you will read it and it will be clarifying for you.

http://www.vicdicara.com/prep_karma.php


- Vic DiCara

http://www.vicdicara.com

Do the Stars Control You?

Do the Stars Control You?

Why does astrology work? What is destiny? Does it co-exist with freewill? What is karma and, more importantly why is karma… what is its purpose? What role do the stars and planets play in this whole thing? Is the destiny they seem to create for us something inescapable and unalterable – or can we alter our own fates?

Astrology works because you have freewill. If you did not have freedom of choice you would not be held responsible for your choices, and therefore would not have the “destiny” or “fate” which an astrological chart can foretell.

I could not possibly stress how important it is to thoroughly grasp this.

Thus, freewill and fate – choice and destiny – are a cause and effect, a “yin and yang,” two opposite poles on the same axis. The axis itself, the circle of yin and yang, the marriage of freewill and fate is a single phenomenon we call karma. Karma is both the freewill to make choices, and the fated destiny which arises from our being held responsible for those choices.

Who holds us responsible? The universe herself, with all her stars and planets. She observes all our free choices and actions. She bestows their just rewards and punishments.

Why does she do so? Because your deepest soul is currently a torn and divided being. You wish to be in this world and enjoy it, but at the same time you feel that there is something inherently lacking – that you are out place here. This sort of feeling is a lot like being a teenager and not yet knowing where you truly belong – but it is metaphysically far deeper and more troubling. The universe is your metaphysical mother, and her role is to help you “grow up” and “find your true place in the world.” She does this through the workings of karma, by holding you responsible for your deeds. She allows you to be in this world and enjoy it, but at the same time helps you gradually figure out for yourself exactly what it is that is lacking from this worldly experience. Karma allows you to create your own future, but it also encourages you to gradually evolve and “grow up” by only truly rewarding your more selfless acts, and only truly punishing your more selfish ones.

The stars and planets move into configurations like hands on a clock, revealing the deeper clockwork of the universe – the mechanism of karma itself. That configuration, particularly at the time of your birth, tells you how the universe is configured towards you, and thus allows to understand what karmic fruits the universe will bestow to you during this lifetime.

Can you alter your fate? What an odd question! Has anyone else but you in fact created your fate in the first place!? The stars do not create your fate, they simply enforce it. They enforce it with a power that is impossible to oppose, yes. But still it is you and only you who command the power and responsibility for your own destiny. You can not change the destiny you have already created. But you must change the destiny you create today, by using your freewill to react to your own fate in more and more enlightened and selfless ways.

- Vic DiCara
© 2010 Vic DiCara, All Rights Reserved